Sunday, December 11, 2016

PPRIBC Research Project for YMCAUST

   नाम :                   गांव/पता:                                     शिक्षा:                      लिंग:                     उम्र:                        किसान /गैर-किसान:

भाग -१ 
१. क्या आप पंचायत चुनाव पर लागू शिक्षा मापदंडो से सहमत हैं जिसमें पढ़े-लिखे ही चुनाव लड़ सकते हैं?      
 हाँ                नहीं
२. क्या नई एजुकेशन नॉर्म्स से शिक्षा प्रति रूचि बढ़ी है?                                                                      हाँ                नहीं
3. क्या बेटी बचाओ के नारे के बाद बेटियों के प्रति माहौल बेहतर हुआ है?
                                            हाँ                नहीं
४. क्या पढ़ी-लिखी बहु की कदर बढ़ी है?             
                                             हाँ                नहीं
५. क्या इन पंचायत चुनावों के बाद महिलाएं निर्णायक भूमिका में आई हैं?
         हाँ                नहीं
६. गाँव में शिक्षा के पहले से ज़्यादा अवसर प्राप्त हैं ?
                                                हाँ                नहीं
७. स्त्री प्रधानों ने पिछले कुछ माह में बढ़िया काम किया है?
                                                 हाँ                नहीं
८. इन पंचायतों में युवाओं को नेतृत्व का अवसर मिला है.
                                                  हाँ                नहीं
९.  क्या पढ़े -लिखे उम्मीदवार बेहतर निर्णय ले रहे हैं?
                                                   हाँ                नहीं
१०.पंचायतें पहले से ज़्यादा कारगर व सक्षम हुई हैं.
                                                     हाँ                नहीं
_____________________________
भाग-२ 
१. गाँव में सरकार की कौनसी विकास स्कीम लागू  है? 
(क) ___________________(ख)______________  (ग)  __________________(घ) ______________
२. क्या आप का गाँव आदर्श ग्राम स्कीम का हिस्सा है?
                              हाँ                नहीं
३. गाँव में टॉयलेट्स का बंदोबस्त पंचायत ने किया है?
                             हाँ                नहीं
४. डिजिटल ट्रांसक्शन व मोबाइल फ़ोन पंचायतों पर थोपा गया है.
                            हाँ                नहीं
५.क्या डिजिटल  लेनदेन में आपका रुपया सुरक्षित रहेगा?
                            हाँ                नहीं 
______________________________________
भाग-३
१ . क्या आप खेती में रहना चाहते हैं ?
                             हाँ                नहीं 
२. आप क्या कभी कर्ज लेकर खेती में डालते हैं?
                             हाँ                नहीं 
३. आप किन वजहों से कर्ज़ लेते हैं?

१) शादी इत्यादि  २) अन्य  कार्यक्रम ३)बीजाई, दवाई छिड़काव, थ्रेशिंग, फ़र्टिलाइज़र कृषि कार्य/उत्पादन 

४. आपकी फसल की पेमेंट में कितना समय लगता है ?
(१) . सप्ताह (२). एक माह (३). कुछ माह (४ ). एक वर्ष 

६. एक किसान की कौनसी परेशानी सरकार तुरंत हल कर सकती है?

________________________________________

७. क्या फसलों के दाम स्थिर रहते हैं और किसान को अंदाजा दिया जाता है की दाम बढे-घटेंगे?
                            हाँ                नहीं 
८. क्या पर्याप्त वेयरहाउस हैं ताकि फसल बर्बाद न हो?                                                           हाँ                नहीं 
९.  यदि किसान भाव तय  करे तो आपके हिसाब से क्या एम् एस  पी रखा जाना चाहिए?
गेहूं के दाम: रू _________
गन्ने का दाम:रू  _______
जीरी (चावल)का दाम:रू________
बासमती चावल: रू _________
ग्वार का दाम: रू __________
सरसों का दाम: रू __________
१०. क्या प्रोग्रेसिव/प्रगतिशील किसान  के लिए बाजार में बेहतर या मुनाफादार प्रबंध  हैं?
                                              हाँ                नहीं 
११. क्या आप फसल बीमा योजना से सहमत हैं?
                                               हाँ                नहीं 
१२. खेती से आपको मुनाफा होता है ?
                                                 हाँ               नहीं 
                          ___इति ______
                            धन्यवाद !
दिव्यज्योति ( PPRIBCM Research Project,YMCA, Faridabad)updated on April 26, 2017)

Saturday, December 3, 2016

Rao Tula Ram:Shining Bright in the Galaxy


While the social fabric of Haryana lies torn today. This is the land that gave birth to luminaries drawn from different communities who became martyrs for the common cause-to liberate the motherland from the colonizer.Shining bright in the firmament of nationalists, there is a star called 'Rao Tula Ram'- woe it is that today these great men become circumscribed to their own community or religion.Let us recall the mission of these bravehearts when 'Divide & Rule' seems to resurface in disguise.

Rao Tula Ram Ahir - (1825 - 1862)

Sketch by Veena Rawat


Many of us, who are familiar with India’s capital, must have used the nation’s main international airport, Indira Gandhi International, at some point or the other. Enroute from the airport to the centre of the capital is a long and famous road, Rao Tula Ram Marg (‘Marg’ being the Hindi for street). Situated on this road is one of New Delhi’s finer higher education institutions, Rao Tula Ram University. All this begs the question, ‘who is this Rao Tula Ram?’

Rao Tula Ram was one of the great leadersof the Indian Uprising of 1857 against the colonial British forces. His story is one of rebellion and guerrilla warfare against the stronger and better-equipped imperialist forces of the British Army.       
                        
He was born on 9 December 1825 in the well known Rao family in village Rampura in the district of Rewari (a two-hour drive south-west of New Delhi), in what is now Haryana. His father was Puran and his mother's name was Gyan. He was educated according to the then prevalent customs and he knew Persian, Urdu, Hindi and a small amount of English. In November 1839, Rao Tula Ram ascended the throne on the death of his father.
In 1857, on hearing the news of rebellion atMeerut and other places, the people of the Rewari rose up in revolt. In the Rewari area,lead was given by Rao Tula Ram.

On l7 May 1857, Rao Tula Ram went to the ‘tehsil’, or headquarters, at Rewari with four to five hundred followers and took all the government buildings in their possession. For their headquarters, they chose Rampura, a small fortified village, one mile south-west of Rewari. Tula Ram, the elder Rao became Raja and Gopal Dev his commander-in-chief. 

After assuming charge, Rao Tula Ram organized the revenue department and collected revenue and taxes. He took donations and loans from the people of Rewari. He raised a force (about five thousand men) and set upa large workshop in the fort of Rampura where a substantial number of guns, gun-carriages and and ammunition were manufactured. Law and order was enforced; his State was defended from outside attacks.

At this time, Delhi was under attack from the British forces, so Rao Tula Ram helped the emperor Bahadur Shah in their fight against the British. But this help could not protect Delhi which fell to the British on September 20, 1857. Soon after Brigadier-General Showers led out a column (from Delhi) of 1,500 men with a light field battery, 18 two-pounder guns and two small mortars, "to attack and destroy Rao Tula Ram and his follower and to raze his fort (at Rewari)." The situation was serious and the Rao foresaw that a fight with the British forces in the mud fort of Rampura, in the changed circumstances after the fall of Delhi, would result in the complete destruction of his army without any seriousloss to the British. So he left his fort before Showers' arrival
.the fort of Rewari was taken without any opposition on October 6th

Immediately after the occupation of the fort of Rewari, Brigadier-General Showers sent a messenger to Tula Ram telling him that if he submitted along with guns and arms, hewould be treated on merits.
After a few days rest at Rewari (Rampura), on November 16, Gerrard marched to Narnaul. As the track was sandy, the column reached Nasibpur, a small village, two miles northwest of Narnaul and halted for a short rest. The rebel force, having abandoned their strong fort in the center ofthe town pounced on them. Rao Tula Ram's first charge was irresistible and the British forces scattered before them. The Patiala Infantry and the Multani Horse on the British side were completely disheartened. But at this juncture, the Guides and the Carabineers came to their rescue and saved the situation. The Englishfire, especially of the artillery was too muchfor the rebels. But soon the situation took an unexpected turn when Col. Gerrand wasmortally wounded by a musket ball.

With this, the British too, were demoralized.Taking full advantage of the circumstances, Rao Tula Ram .swooped down upon them. The British could not stand the charge and the Multani Horse fled away in bewilderment. They recaptured their guns and inflicted heavy losses on the enemy. The right and the left wings of the British forces were thrown intoconfusion.Appreciating the gravity of the situation Major Caulfield, the officiating British Commandant, ordered his artillery to start heavy bombardment and his cavalry and infantrymen to charge straight on with full force in to their front ranks.

 Rao Tula Ram’s forces fought back furiously and stood their grounds. The British artillery fire, nevertheless, broke their backbone andsplit their forces into two parts - one engaged in the close quarter battle and the other fleeing to go out of the range of the British guns. Rao Tula Ram was defeated that day but luckily managed to flee to safety. His escape frustrated the British.The battle of Narnaul was undoubtedly oneof the most decisive battles of the Uprising of 1857. 

The English felt jubilant over their success in this confrontation, for it marked the ‘beginning of the end’ of the crucial period of the struggle in the Haryana region and northern Rajasthan. After the battle, Rao Tula Ram moved into Rajasthan; then joined Tantya Tope's forces for one year. On 1 November 1858, the British issued the promises of unconditional pardon and amnesty to all offences against the British to all except those who directly or indirectly took part in the murder of British subjects.


Story by Veena Rawat

The Unsung Hero of 1857-Story of Raja Nahar Singh by Veena Rawat

The Story Of Raja Nahar Singh - 
The Unsung Hero Of 1857 Who Guarded Delhi's Freedom for  Over 120 Days




Raja Nahar Singh(1821-1857)

Sketch by Veena Rawat


Whether it was Mangal Pandey, Rani Laxmibai, Tatya Tope, Nana Saheb, or the last Mughal, Bahadur Shah Zafar - the revolt of 1857 saw many heroes. But alongside these heroes who got credit for scripting the mutiny, there were thousands of others whosacrificed their lives without being sung. One such hero was Raja Nahar Singh, the king of Ballabgarh, Faridabad who guarded Delhi's borders from British forces and kept Delhi liberated for over 120 days.

Bharatmata mandir 

In the first war of Indian Independence, on 16th May 1857, when Delhi was liberated, the army of Nahar Singh was on guard on the western border of Delhi. He had established military guardposts from Delhi to Ballabhgarh, and also had his men of intelligence on the ground. 

The English called Ballabhgarh, the eastern border to Delhi, "Delhi's gate of Iron" and were fearful of it. They did not have the courage to face him. John Lawrence, the then commissioner of Punjab, had written to the thengovernor-general, Lord Canning that, "The East and the South is protected by the strong forces of Raja Nahar Singh of Ballabhgarh, and it is unlikely we can break this wallof soldiers unless we receive reinforcements from China or England."

His birth

Nahar Singh was born to Jat King Raja Ram Singh and Basant Kaur at Ballbhgarh on 6th April 1821. Nahar Singh received his education at the feet of his preceptors Pandit Kulkarni and Maulvi Rahman Khan which made him secular in the true manner.Haryana TourismSince his father passed away when he was nine, his uncle Nawal Singh took over the responsibility of running the state affairs till Nahar Singh's coronation in 1839. Prior to this, Nahar Singh received tutorship in martial arts and soon grew to be an adept horse rider and fine shooter. Legend has it that he once single-handedly hunted a lion.

In 1839, Nahar Singh organised a meeting in Mukteshwar (Uttar Pradesh), which was attended by Rao Krishan Gopal, Raja of Gwalior, Tantya Tope  and other important people who later participated in the mutiny.He played an important role in safeguarding Delhiwikipedia commonsRaja Nahar Singh, who was one of the trusted lieutenants of Bahadur Shah Zafar, played an important role in repulsing successive British attacks on Delhi in the battles of Hindon and Badli-ki-Sarai. The Indian forces defeated the British and further extended Delhi's liberation from the British.

When Delhi fell
Raja Nahar Singh wanted to bring the emperor to Ballabhgarh, which till then was a stronghold of the rebels. But Mirza Elahi Baksh, the father of the emperor's daughter-in-law, betrayed the emperor. Baksh was an agent of the British, and persuaded the Emperor not to go beyond the tomb. Quite different from the British narrative, that says that Nahar Singh seized Humayun's Tomb. But after British general Hudson killed Bahadur Shah's two sons and threatened to kill the emperor, the siege was lifted.His captureNahar Singh had retired to his stronghold in Ballabhgarh after the emperor was arrested. The British emissaries went to Ballabhgarh with white flags and asked for peace talks which would result in a settlement with the Mughal Emperor.

Story by Veena Rawat

Bhagat Singh:The Face of Revolution by Veena Rawat



In the last few years, nationalism has been redefined. But there were times, when patriots walked the talk. And tempers flared up against the colonizer, not the brother next-doors.The man who is an outstanding symbol of the times is Shaheed-e-Azam Bhagat Singh. Despite attempts to efface him from public memory, he remains ensconsed as an ideal, an eternal icon- torchbearer of rationalism with nationalism- true inspiration for Youth!


His legacy prompted the    Indian  youth to fight for independence of India and today in the modern India; 
Bhagat Singh continues to be a youth icon.The Reserve Bank had issued Rs.5 denomination coins to commemorate Bhagat Singh's birth anniversary.


Bhagat Singh is often termed as the 'youthicon' or the 'revolutionary of the youth' but his stature is one that equals some of the prominent names in the Indian freedom struggle. His patriotism was not restricted to the strong violent outburst against the British; he rather had a mind and intellect of a genius who could foresee division of India on communal lines which many of the much esteemed leaders of the time were unable to see. Keeping the cause of country ahead of the religion was another signs of his mature and rational mind.

Personal Life of Bhagat Singh

One of the most prominent revolutionaries of India, Bhagat Singh was born on 28 September 1907 in a Sikh family in the village of Banga in Layalpur district of present-day Pakistan. The third son of Sardar Kishan Singh and Vidyavati, Bhagat Singh's father and uncle were members of Ghadar party.

Influences on Bhagat Singh

He was greatly attracted towards socialism. Believed to be one of India's earliest Marxists, Bhagat Singh was one ofthe leaders and founders of the Hindustan Socialist Republican Association (HSRA). Bhagat Singh was deeply saddened by the Jallianwala Bagh massacre of 1919. Though he participated in the non-cooperation movement, he was disappointed when Gandhi called off the agitation after the Chauri Chaura incident. He studied at the National College in Lahore where he came into contact with other revolutionaries such as Bhagwati Charan, Sukhdev and others.


Deeds of Bhagat Singh

Bhagat Singh was against individual acts of terrorism and gave a clarion call for mass mobilisation. In 1928, he came in contact with another famous revolutionary Chandrasekhar Azad. The two combined to form the 'Hindustan Samajvadi Prajatantra Sangha'. During the Simon Commission's visit to India in February 1928, there were protests against the Simon Commission's visit to Lahore. In one of these protests, Lala Lajpat Rai was injured in a lathi charge and later on succumbed to his injuries. To avenge Lajpat Rai's death, Bhagat Singh decided to kill the British official responsible for thekilling, Deputy Inspector General Scott. Buthe accidentally shot Assistant Superintendent Saunders instead, mistaking him for Scott.Bhagat Singh threw a bomb in the Central Legislative Assembly on 8 April 1929 and thereafter courted arrest.

Bhagat Singh, Sukh Dev and Raj Guru were awarded death sentence by a court for their subversive activities. They were hanged on 23 March 1931. Bhagat Singh is still seen as the role model by a large number of young people in India.



Part-II


"I have been arrested while waging a war. For me there can be no gallows. Put me into the mouth of a cannon and blow me off."


One of the most affable revolutionaries of the Indian independence movement, Bhagat Singh, was hanged on March 23, 1931 at 7:30 PM in Lahore jail with his companion Shivaram Rajguru and Sukhdev Thapar.March 23, every year, is therefore, observed as the Martyrdom day (Shaheedi Divas) of  Shaheed Bhagat Singh in India.


Bhagat Singh, a Sandhu Jat(an Indian ultimately), was born in September 1907 to a Sikh family in Bankga village, Jaranwala Tehsil in the Lyallpur district of the Punjab Province of British India (now in Pakistan). His family had earlier been involved in revolutionary activities against the British rule in the country.


He was a great actor in college time and acted in several plays like Rana Pratap, Samrat Chandragupta and Bharat Durdasha. During the independence movement,  Bhagat Singh, had for some time been exploiting the power of drama as a means to inspire revolt against the British, purchasing a magic lantern to show slides that enlivened his talks about revolutionaries who had died as a result of the Kakori Conspiracy, such as Ram Prasad Bismil. In 1929, he proposed a dramatic act to the Hindustan Socialist Republican Association (HSRA) with the intention of gaining massive publicity for their aims.

 Singh was a great writer. He wrote for and edited Urdu and Punjabi newspapers, published from Amritsar, as well as contributed to low-priced pamphlets published by the Naujawan Bharat Sabha that excoriated the British . After Mahatma Gandhi called off the non-cooperation movement, Bhagat Singh became disillusioned with Gandhi's philosophy of non-violence. Gandhi's decision followed the violent murders of policemen by villagers who were reacting to the police killing three villagers in the 1922 Chauri Chaura incident. Singh joined the Young Revolutionary Movement and began to advocate for the violent overthrow of the British in India.

To avoid getting married by his family, Singh ran away from his house to Cawnpore. In a letter he left behind, he stated:"My life has been dedicated to the noblest cause, that of the freedom of the country. Therefore, there is no rest or worldly desire that can lure me now"


Subhas Chandra Bose said"Bhagat Singh had become the symbol of the new awakening among the youth."Jawaharlal Nehru acknowledged that the popularity of Bhagat Singh was leading to a new national awakening. Over the years, innumerable songs grew about him and the popularity that he achieved.



Singh was sentenced to death in the Lahore conspiracy case and ordered to be hanged on March 24, 1931. That schedule was moved forward by 11 hours and he was hanged on March 23, 1931 at 7:30 PM. It is reported that no magistrate of the time was willing to supervise his hanging as was required by law.

Singh was not a devotee of non-violence, but he also did not subscribe to the religion of violence. He took to violence due to helplessness and to defend his homeland. In his last letter, Bhagat Singh wrote,"I have been arrested while waging a war. For me there can be no gallows. Put me into the mouth of a cannon and blow me off."